šŸ“„ Article ⭐ Recommended 2009 Ā· Set: Research Information for Teachers

Te Kotahitanga: The Effective Teaching Profile

Russell Bishop & Mere Berryman

Published in Set: Research Information for Teachers, NZCER Press, 2009

"Ko tōku reo tōku ohooho, ko tōku reo tōku māpihi maurea"

My language is my awakening, my language is the window to my soul — the ETP affirms that Māori language and identity are not incidental to learning; they are central to it.

šŸ“‹ Overview

Published in Set: Research Information for Teachers in 2009, this article by Russell Bishop and Mere Berryman distils the findings of the landmark Te Kotahitanga project into a practical, evidence-based framework: the Effective Teaching Profile (ETP). The ETP describes seven dimensions of teacher behaviour shown to significantly improve educational outcomes for Māori students in mainstream secondary schools.

The research behind it was longitudinal and participatory — it involved Māori students themselves describing, in their own words, what helped them learn and what didn't. This methodology is itself radical: rather than positioning Māori students as the problem to be fixed, Bishop and Berryman positioned teachers as the variable to be developed. The result is one of the most important pieces of New Zealand educational research ever published.

For ITE students, this is essential reading because it gives you a concrete, specific, named description of what culturally responsive teaching actually looks like in a New Zealand classroom — not as an abstract principle, but as observable, learnable professional behaviour.

šŸŽÆ Key Arguments

šŸ›ļø The 7 Dimensions of the Effective Teaching Profile

These dimensions were derived directly from Māori students' narratives of what effective teaching looked and felt like. Each dimension describes specific, observable teacher behaviours.

1

Manaakitanga — Caring for Students as Māori

Showing care for Māori students' wellbeing, identity, language, and culture — not despite their Māoriness but because of it.

2

Mana Motuhake — High Expectations

Believing in Māori students' intellectual capability and communicating this clearly through challenge, support, and accountability.

3

Whakapiripiri — Creating Collaborative Learning Communities

Structuring learning so students work together in ways that reflect Māori values of collective responsibility and interdependence.

4

Wānanga — Using Māori Discursive Practices

Using dialogic teaching methods that mirror Māori traditions of wānanga — deep discussion, debate, and co-construction of knowledge.

5

Ako — Culturally Appropriate Contexts

Making learning relevant to Māori students' lives and creating reciprocal teaching-learning relationships where teachers also learn from students.

6

Kotahitanga — Shared Pedagogy

Collaborating with colleagues, whānau, and the school community to create a coherent, culturally sustaining learning environment above and beyond your individual classroom.

7

Kōrero TÅ«turu — Managing the Learning Programme

Effectively organising the curriculum and classroom management in ways that privilege Māori students' cultural knowledge and learning preferences.

šŸ’¬ Key Quotes

"Students are not the problem. The research consistently shows that Māori students can and do achieve when teachers create the conditions for this to happen."
— Bishop & Berryman, 2009
"What Māori students want from their teachers above all else is to be known as Māori — not despite being Māori, but as Māori people with a rich cultural heritage that is an asset in the learning context."
— Bishop & Berryman, 2009
"Effective teachers of Māori students reject deficit theorising as a basis for professional practice. They do not blame students, their whānau, or their culture for educational disparities."
— Bishop & Berryman, 2009
"The Effective Teaching Profile is not about how to teach content differently — it is about how to build the relationships within which any content can be taught effectively."
— Bishop & Berryman, 2009

šŸ” Critical Analysis

This text is enormously influential, but no text should be accepted uncritically. Here is an honest assessment:

āœ… Strengths

  • Student-centred origins: The ETP was derived from Māori students' own voices — a methodologically powerful and ethical choice.
  • Specificity: Gives teachers concrete, named behaviours rather than vague aspirations. You can observe and develop against these dimensions.
  • Evidence-based at scale: Te Kotahitanga was implemented in over 50 schools — this is not a small case study.
  • Rejects deficit thinking explicitly: One of the clearest articulations in NZ literature of why deficit theorising is both wrong and harmful.
  • Transferable: Many researchers argue the ETP dimensions are effective for all students, not just Māori.

āš ļø Tensions & Limitations

  • Teacher burden: The model places enormous responsibility on individual teachers without fully addressing structural and systemic barriers.
  • Context specificity: Original research was in secondary schools. Application to primary or early childhood contexts requires care.
  • Implementation complexity: The ETP was delivered with intensive professional development. Simple exposure to the profile without support may have limited effect.
  • Post-programme sustainability: Research on long-term sustainability after the programme ended is mixed.
  • Heterogeneity within Māori: Treats Māori as a category without sufficiently foregrounding intra-community diversity (iwi, rural/urban, etc.).

Aotearoa Lens: This research is deeply NZ-specific and represents one of the most significant contributions to global culturally responsive pedagogy literature. It should be read alongside Scaling Up Education Reform (Bishop et al., 2010) to understand both the theory and its implementation at scale.

šŸ« Classroom Implications

What does this mean on Monday morning? Practical applications derived from the ETP dimensions:

🧠

Know Your Students' Whakapapa

Find out which iwi students identify with. Use this knowledge to connect topics to their specific heritage, not to a generic "Māori" experience.

šŸŖž

Audit Your Language

Notice when you explain low achievement by attributing it to home life or culture. Replace deficit explanations with professional inquiry: "What can I do differently?"

šŸ’¬

Use Dialogic Teaching

Move from one-way explanation to genuine discussion. Ask genuine questions you don't know the answer to. Let students challenge each other and you.

šŸ“Š

Track Disaggregated Data

Look at your class data specifically for your Māori students. Is the gap closing? Are there patterns? Professional accountability means looking at this regularly.

šŸ”

Connect with Whānau

Initiate positive contact with Māori students' whānau before problems arise. Build trust first. Whānau are partners, not problems to manage.

šŸ¤

Share with Colleagues

Kotahitanga (solidarity) means this can't just be your classroom. Bring ETP conversations into your team. What does it mean for your subject area?

šŸ’­ Discussion Questions

Use these for individual reflection, seminar discussion, or professional learning groups:

  1. Bishop and Berryman argue that teacher practice, not student background, is the primary cause of Māori underachievement. How does this claim sit with you? What evidence would change your view?
  2. Can you think of a time when you (or a teacher you observed) engaged in deficit thinking about a student? What would a non-deficit reframe of that situation look like?
  3. Of the 7 ETP dimensions, which do you feel most confident embodying? Which would require the most professional development for you personally?
  4. The ETP was developed specifically for secondary schools. How might the dimensions look different in a primary school, an ECE setting, or a kura kaupapa Māori?
  5. The research places enormous responsibility on individual teachers. What structural changes in schools would be needed to support teachers in implementing the ETP sustainably?

šŸ”— Connected Resources on Te Kete Ako

Theorists:

Concepts:

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ITE Modules:

šŸ“š Further Reading

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