Hangarau Matihiko me Ngā Tikanga Atamai Digital Technologies & AI Ethics

6-8 lesson Digital Technologies unit for Years 11–13. Critical AI literacy, Māori Data Sovereignty, ethical reasoning, and culturally-responsive design.

Years 11–13 6–8 lessons 5 Lessons Digital Technologies · AI Ethics

Hangarau Matihiko me Ngā Tikanga Atamai Digital Technologies & AI Ethics

Peer edition · Inquiry & Design Studio

Investigate, audit, then design

This edition uses an inquiry cycle and project checkpoints. Ākonga gather evidence about AI systems, audit who benefits or is harmed, and turn that analysis into a culturally responsive design proposal.

Prefer structured discussion and reflection? Open the Critical AI Ethics Seminar edition →
Whakatūwhera About This Unit

A 6-8 lesson Digital Technologies unit for Years 11–13 providing a critical and practical introduction to AI through Māori Data Sovereignty, ethical reasoning, and community-centred innovation.

Students don't just learn about AI — they interrogate it. They examine whose values are encoded in algorithms, how Indigenous data is at risk, and what genuinely Māori-centred digital futures might look like. The unit culminates in students designing culturally-responsive technology proposals for real communities.

"Mā te huruhuru ka rere ai te manu"

It is the feathers that allow the bird to fly. Knowledge and ethics are the feathers we need in the digital age.

AI systems trained on biased data reproduce and amplify that bias at scale. For Māori communities, this means technologies that misrecognise te reo, fail to reflect tikanga, and make decisions — in health, criminal justice, welfare — that disadvantage tangata whenua. Students who understand this can advocate for change. And design better alternatives.

Kaiako Planning Snapshot Learning Intentions · Success Criteria · Differentiation

Ngā Whāinga Ako — Learning Intentions

Ngā Paearu Angitū — Success Criteria

Entry / On-level / Extension

Inclusion Guidance

Hononga ki te Marautanga Curriculum Alignment — Digital Technologies + Social Sciences

Audited Technology statements — Phase 4

Digital content and data must be created, stored, and shared ethically and legally, respecting privacy, attribution, intellectual property, and local cultural considerations.

Technology · Phase 4

Technological outcomes can raise ethical and legal issues such as privacy, data security, bias, and fairness, which affect individuals and society.

Technology · Phase 4

Key Competencies

Raupapa Akoranga Lesson Sequence — 5 Lessons, 6–8 lessons
Lessons Lesson Big Question Key Activity
1–2 AI Foundations "He aha te atamai mīharo?" Introduction to Large Language Models and how AI systems work — and what assumptions they make. Students audit familiar AI tools (Google Search, Spotify recommendations, ChatGPT) for embedded values and cultural blindspots.
3–4 Ethics & Bias "Mā wai ērā uara?" Critical analysis of AI bias — facial recognition failures, biased hiring algorithms, health prediction disparities. Students evaluate specific cases affecting Māori and Pacific communities and use the "who benefits, who decides" framework.
5 Data Sovereignty "Ko wai ngā rangatira o ērā raraunga?" The CARE Principles (Collective benefit, Authority to control, Responsibility, Ethics). Te Hiku Media's Pūoro Kōrero voice recognition project as a case study in Māori-controlled AI. Māori health data governance and what tino rangatiratanga looks like in a database.
6 Cultural Design "He aha te manaakitanga matihiko?" Culturally-responsive design for Māori communities. How do you build manaakitanga into an interface? What does kaitiakitanga look like in a database? Students begin designing a technology prototype with explicit cultural requirements embedded in its architecture.
7–8 Digital Futures "Ko tōna āhua ake, he aha?" Envisioning Māori digital sovereignty in 2050. Students present their design proposals and reflect on what it would take to build a genuinely decolonised digital future — not just diverse tech, but different tech, with different governance.
Aromatawai Assessment Guidance

AI Ethics Analysis

A critical analysis of one specific AI system or algorithm that affects Māori or Pacific communities. Students identify the bias mechanism, trace its real-world impact, and evaluate it against both Western ethics frameworks and tikanga Māori values. 600–900 words or equivalent multimedia. Sources must include at least one academic or official document (research paper, government report, or CARE Principles documentation).

Cultural Technology Design Proposal

A design proposal for a technology that serves a specific Māori community need, with explicit cultural requirements embedded in its architecture (not just its interface). Must include: problem statement, community context, design principles drawn from tikanga, prototype or wireframe, and governance model specifying who controls data and decisions. Presented to the class as a design critique.

Ngā Kōrero mā te Kaiako Teacher Notes

Te Hiku Media is the anchor example for this unit: Their Pūoro Kōrero project trained a te reo Māori voice recognition model using only community-consented data, controlled entirely by the iwi. Google offered to help — and was refused, because the data sovereignty model mattered more than the speed of the outcome. This is the most important case study in the unit: it shows students what principled digital sovereignty looks like in practice. RNZ and Te Hiku Media's own website have good accessible material.

The design proposal (Lessons 4–5) needs to embed tikanga, not just reference it: The most common mistake is students who write "this app will respect manaakitanga" without explaining how the data governance model, the interface decisions, or the community engagement process actually enacts that value. Push students to be specific: what does it mean that the data is collectively owned? Who decides what the model is trained on? What happens to the data if the company is sold?

AI in the classroom: Many students will use AI tools to help with this unit — that's fine and worth acknowledging openly. Ask them: did the AI understand the te ao Māori context? Where did it get it wrong? Turning that interrogation into learning is exactly what the unit is for.

Facial recognition bias resources: The MIT study showing 34.7% error rate for dark-skinned women (vs. 0.8% for light-skinned men) is freely available and widely cited. Joy Buolamwini's TED talk "How I'm Fighting Bias in Algorithms" is an accessible 9-minute entry point for Lessons 1–2.

📊 Aromatawai — Assessment Framework

Assessment tracks progress against this unit's Learning Intentions and Success Criteria (above) and culminates in two authentic capstones — evidence is gathered during the inquiry, not only at the end.

Formative — during the unit (Lessons 1–3). Each lesson carries its own Success Criteria; use them as checkpoints as ākonga work:

  • Lesson 1 — understanding what AI is and what it is not: can ākonga recognise both opportunities and threats AI presents, and articulate a te ao Māori perspective on data as a taonga?
  • Lesson 2 — the bias case studies (facial recognition error rates, health-risk algorithms): can ākonga identify how bias enters AI systems and explain its disproportionate impact on Māori and marginalised communities?
  • Lesson 3 — the ethics framework: can ākonga articulate personal AI ethics principles and apply them to complex real-world scenarios?

Summative — the capstones (Lessons 2–5). Mastery is shown by what ākonga build, not a separate test:

  • The AI Ethics Analysis (600–900 words or equivalent multimedia) — a critical analysis of one specific AI system affecting Māori or Pacific communities, tracing the bias mechanism, its real-world impact, and evaluating it against both Western ethics frameworks and tikanga Māori values. Must include at least one academic or official source.
  • The Cultural Technology Design Proposal (Lessons 4–5) — a design proposal for technology serving a specific Māori community need, with cultural requirements embedded in its architecture (not just its interface). Includes problem statement, community context, tikanga-based design principles, prototype or wireframe, and a governance model specifying who controls data and decisions. Presented as a design critique to the class.
🚀 Whakawhānui — Extension Pathways

Three pathways of genuine depth — each extends real unit substance rather than adding busy work, and each ends in something a student produces.

  • Entry — go deeper on one bias case. Choose one AI system from the Lesson 2 case studies (facial recognition, health-risk algorithms, or welfare prediction tools) and research its specific impact on an Aotearoa NZ community. Write a one-page analysis connecting the technical bias mechanism to the real community harm.
  • Developing — connect data sovereignty to a real organisation. Research Te Hiku Media's Pūoro Kōrero project in depth — how they trained a te reo Māori voice model using only community-consented data and refused Google's offer to help. Compare their data governance model to one other Indigenous data sovereignty initiative internationally (e.g., the CARE Principles, First Nations data governance in Canada). Present the comparison as a briefing document.
  • Mastery — take it to a real audience. Write a formal submission to a government agency or technology company, using Te Tiriti o Waitangi obligations as the framework for critiquing a specific algorithmic injustice affecting Indigenous communities. Document the response and what would change in the next draft.
🔗 Te Ara Whanaketanga — Unit Progression & Next Steps

The unit moves ākonga from consumer to critic to designer. It opens by making AI visible as a system built on human choices — not neutral technology but encoded values and assumptions, examined through a te ao Māori lens that treats data as taonga (Lesson 1). From understanding, the arc turns to justice: how do AI systems encode bias, who is harmed, and what does algorithmic injustice look like when it lands on Māori and Pacific communities — through facial recognition error rates, health-risk algorithms, and welfare prediction tools (Lesson 2)? Lesson 3 asks ākonga to move from critique to principles: articulating their own AI ethics framework and applying it to complex real-world scenarios. The final two lessons pivot from analysis to creation. Lesson 4 challenges ākonga to design technology that embeds tikanga into its architecture — not as a surface layer but as the governance model (who controls the data, who decides what the model is trained on, what happens if the company is sold). The anchor case study is Te Hiku Media's Pūoro Kōrero project: te reo Māori voice recognition built entirely under iwi data sovereignty. Everything converges in Lesson 5's digital futures vision — ākonga present their design proposals and reflect on what it would take to build a genuinely decolonised digital future.

Where it leads. The Cultural Technology Design Proposal is built to be enacted, not filed. It hands ākonga a concrete model they can carry into NCEA Digital Technologies standards, a following unit on community action, or a real submission to a tech company or government consultation. The unit's real endpoint is a shift in how rangatahi see the digital systems around them — not as given, but as designed, and therefore as designable on different terms.

📋 Kaiako Snapshot — Success Criteria & Differentiation

Ngā Paearu Angitū — Success Criteria

  • ✅ I can identify ethical issues within AI systems and explain their real-world impact on specific communities
  • ✅ I can apply a te ao Māori lens to evaluate digital technologies and their effects on tangata whenua
  • ✅ I can articulate what digital sovereignty means and why it matters — using examples from Te Hiku Media, Māori health data, and iwi governance
  • ✅ I can design a technology proposal that embeds Māori values into its architecture, not just its interface

Differentiation & Inclusion

Entry-level learners: Provide worked examples of AI bias scenarios with sentence starters. Focus on Lessons 1–3. Use structured comparison tables (Western tech values vs. Māori values) before asking ākonga to write independently.

ELL / ESOL: Pre-teach key digital technology vocabulary (algorithm, bias, data, sovereignty). Allow ākonga to discuss concepts in home language before writing in English. Many ākonga from Pacific and Asian backgrounds will have rich perspectives on cultural technology tensions — create space for this.

Accelerated learners: Research a specific case of algorithmic injustice affecting Indigenous communities and write a submission-style report addressed to a government agency or tech company, using Te Tiriti obligations as the framework for critique.

Neurodiverse / Inclusion: Use accessible formats with clear headings and visual supports. Structured ethical frameworks (e.g., decision trees, weighted criteria matrices) help navigate complex AI ethics scenarios. Break the design project into weekly milestones.

Pedagogical Foundations | Ngā Tūāpou Akoranga

AI is not neutral technology — it encodes power, values, and epistemologies. Three researchers explain why AI ethics education at NCEA level requires a critical and culturally-grounded approach, not just a technical one.

Critical Pedagogy
Paulo Freire
Freire’s conscientisation process — moving from unreflective acceptance of the world-as-given to critical awareness of its constructed and contestable nature — is precisely what AI ethics education aims to produce. Students who can ask “whose values does this algorithm encode?” and “who benefits from this AI system?” have achieved digital conscientisation. The design project is the praxis that follows the naming.
Decolonising Research
Linda Tuhiwai Smith
Smith’s concept of indigenous data sovereignty — the right of communities to govern the collection, ownership, and application of data about them — and her analysis of how research methodologies have historically extracted knowledge from indigenous communities without consent or return, directly applies to how AI systems are trained and deployed. Students in this unit learn to recognise algorithmic colonialism as a live issue, not a historical one.
Kaupapa Māori
Graham Smith
Smith’s Kaupapa Māori framework raises the question that AI designers rarely ask: is this technology consistent with tikanga Māori values, and if not, can it be redesigned so that it is? The design project in this unit is not just technical problem-solving; it is an opportunity for students to apply mātauranga Māori values — whanaungatanga, kaitiakitanga, manaakitanga — as explicit design constraints for AI systems that will affect Māori communities.

→ Explore all theorists at Te Whare Ako — Teaching Theory

🧺 Ngā Rauemi Katoa | All Resources in this Collection

Curriculum Alignment

How Unit 7: Digital Technologies & AI Ethics aligns with the New Zealand Curriculum (Te Mātaiaho) — audited, verbatim statement connections.

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