ITE Module 5 TC Standard 5 7 Core Topics

🔍 Critical Reflection

Moving beyond surface reflection to genuine inquiry — from asking "what happened?" to "what did students actually learn, and what in my practice needs to change?"

📋 Module Overview

Reflection is one of those words used so frequently in teacher education that it has almost lost meaning. Every practicum report requires it, every portfolio needs it — but much of what passes as "reflection" is actually description or self-justification dressed in reflective language.

Genuine critical reflection is uncomfortable. It requires sitting with uncertainty, questioning practices we're proud of, and following the evidence even when it points in inconvenient directions. This module explores what real professional inquiry looks like — and why it is the single most powerful lever for teacher growth.

Teaching Council Standard 5: "Teachers use inquiry, collaborative sense-making, and innovation to improve outcomes for all ākonga." This requires more than completing a reflective journal — it requires using student achievement evidence to challenge and revise your practice.

🪞 Schön's Reflective Practitioner

Donald Schön's The Reflective Practitioner (1983) remains the foundational text on professional reflection. Schön distinguished between two kinds of reflection practised by experts:

🔄 Reflection-on-Action

  • Happens after the event
  • Deliberate, structured, retrospective
  • Journal entries, post-lesson discussions, mentoring conversations
  • Most common form of reflection in ITE
  • Risk: becomes a ritual of description rather than genuine inquiry

⚡ Reflection-in-Action

  • Happens during the event
  • Real-time adjustment based on reading the room
  • "This isn't landing — I need to change approach now"
  • The hallmark of expert teaching
  • Takes years to develop — begin cultivating it from day one
"The practitioner allows himself to experience surprise, puzzlement, or confusion in a situation which he finds uncertain or unique. He reflects on the phenomenon before him, and on the prior understandings which have been implicit in his behaviour." — Donald Schön, The Reflective Practitioner (1983)

🌀 Timperley's Spiral of Inquiry

Helen Timperley, Kaye Halfpenny, and Fiona Ell's Spiral of Inquiry (described in Realizing the Power of Professional Learning, 2014) operationalises what genuine teaching inquiry looks like. It is specifically designed to prevent the trap of busy reflection that changes nothing.

"The spiral is fundamentally about building a learning orientation where teachers inquire into their practice systematically, always keeping the learning and wellbeing of ākonga at the centre." — Helen Timperley, 2014
  1. Scanning — What's going on for our ākonga?

    Gather broad evidence about students' current experience and wellbeing. Not just achievement data — include voice, engagement, and cultural responsiveness signals. What you notice here determines everything that follows.

  2. Focusing — What's most important for our ākonga right now?

    Narrow from the full scan to one or two priority areas with the greatest potential impact. The key discipline: choose based on evidence of student need, not teacher preference or convenience.

  3. Developing a Hunch — What's contributing to this?

    Form a hypothesis about what in your practice (not the students' circumstances) is contributing to the identified gap. This is where critical reflection gets uncomfortable and genuine.

  4. Learning — What do I need to learn and do?

    Deliberately build new knowledge and skills in response to your hunch. Engage with research, mentors, colleagues. Do not skip straight to action — learning comes first.

  5. Taking Action & Checking — Did it work?

    Implement changed practice and gather systematic evidence about impact on student learning. Not "did students seem to enjoy it?" but "did their understanding actually improve?"

🌿 Spiral of Inquiry and Māori Student Achievement

Timperley's research found that spirals focused on cultural responsiveness — specifically asking "what is the experience of our Māori students?" — consistently produced the most transformative shifts in teaching practice. It is not sufficient to scan for aggregate achievement. Equity requires disaggregation.

🎯 Routine vs Adaptive Expertise

Timperley distinguishes between two kinds of teacher expertise often confused in schools:

🔁 Routine Expertise

  • Doing known things well — efficiently and reliably
  • Growing comfort with the familiar repertoire
  • Valued in stable, predictable situations
  • Can become a barrier to improvement — "this works, why change?"
  • The plateau most teachers hit in years 3–5

⚡ Adaptive Expertise

  • Knowing when to deviate from known approaches
  • Reading evidence that current methods aren't working
  • Comfort with innovating and failing as a professional
  • Actively seeking disconfirmation of your current beliefs
  • Associated with sustained improvement across a career

The goal is not to abandon routine expertise — it provides vital stability. The goal is to know when to apply it flexibly rather than automatically. Nuthall's research suggests most teachers teach to the middle of the class, using routines that work for that middle. Adaptive expertise requires noticing who is not being served by those routines and deliberately innovating.

⚠️ The Traps of Shallow Reflection

Most teacher reflection never reaches the level of genuine critical inquiry. Research on pre-service and early career teachers identifies several consistent traps:

🏫 Building a Reflective Practice

🌿 Critical Reflection and Power

Critical reflection in the Aotearoa context requires examining not just what you do, but the power structures that shape what is considered worth doing. Whose knowledge is privileged in your curriculum choices? Whose ways of knowing are validated in your assessment design? These questions move reflection from personal improvement to systemic transformation.

🔗 Connected Resources

Key Readings:

Other Modules:

← All ITE Modules Next: Whānau & Community Engagement →

Mātauranga Māori Lens

Critical reflection through a mātauranga Māori lens means examining whose knowledge is centred in our practice. Tikanga provides an ethical framework for reflection — asking not just "what worked?" but "who benefited, and who didn't?" Whanaungatanga holds us accountable to our communities as well as our classrooms.

Classroom Application

Use critical reflection to audit one recent unit of work. Ask: whose knowledge is centred here? Whose voice is missing? Next step: identify one concrete change you will make to the classroom environment or curriculum content based on your reflection, and share it with a colleague or mentor.

Puna Kōrero — Sources

Schön, D. A. (1987). Educating the Reflective Practitioner. San Francisco: Jossey-Bass.

Brookfield, S. D. (1995). Becoming a Critically Reflective Teacher. San Francisco: Jossey-Bass.

Timperley, H., Wilson, A., Barrar, H., & Fung, I. (2007). Teacher Professional Learning and Development: BES. Wellington: Ministry of Education.