🕘 Lesson at a Glance | Te Hōtaka
Lesson Overview | Tirohanga Whānui
Ākonga present the pepeha or mihimihi prepared across lessons 1–5. They choose a whole-class, small-group, paired, seated, live, or recorded format; listeners practise mana-enhancing response and feedback. The lesson closes with evidence of oral-language growth, not a judgement about the depth of anyone's identity.
Learning Intentions | Ngā Whāinga Ako
- Deliver a complete pepeha or mihimihi using an accessible presentation mode.
- Listen and respond in a way that protects the speaker's mana.
- Name one oral-language strength and one useful next practice step.
⚡ Do Now — Ready, Nearly, or Check-in?
⏱ 10 minRun it
- Choose a mode (2 min): students select whole-class, small-group, pair, seated, live, or a private recording. Reading from the template is allowed.
- Final rehearsal (5 min): one quiet delivery to a partner. The listener responds only with “Tēnā koe, [Name].”
- Private check-in (3 min): students marked “almost complete” in lesson 5 meet the kaiako. They may shorten their chosen form without penalty or present later.
Activity 1 · Mana-Enhancing Protocol
⏱ 10 minWhat it is: The class agrees on the response, privacy, and feedback rules before anyone shares.
Put these four rules where everyone can see them
- Listen without checking identity: nobody challenges whether a place, name, whakapapa line, or omission is “real enough.”
- Respond together: after each speaker, say “Tēnā koe, [Name].” Applause is optional; the response is enough.
- Feedback the delivery: comment on clarity, pace, pauses, and pronunciation effort—not the amount disclosed.
- Record only with consent: ask the speaker and whānau first; state where the file will live, who can see it, and when it will be deleted. No automatic public portfolio upload.
🪶 Tikanga note: Pepeha and mihimihi are relational acts, not talent-show performances. Local kawa and speaking practice vary. Follow mana whenua guidance where the lesson sits inside a formal local occasion.
Activity 2 · Share — Round A
⏱ 15 minWhat it is: The first half of each circle shares once in the mode selected at the start. One assigned feedback partner listens with the Peer Feedback Form.
Presentation cycle
- The speaker takes their chosen position and may hold their template.
- The speaker shares their pepeha or mihimihi. If they stop, the kaiako offers the next line privately or lets them finish there.
- Listeners respond: “Tēnā koe, [Name].”
- The assigned partner records one specific strength and one practicable next step.
| Class / setting | Honest two-round format |
|---|---|
| Up to 15 speakers | One whole-class circle; half share in Round A and half in Round B, allowing about 2 minutes each. |
| 16–30 speakers | Two simultaneous circles with an adult or trusted fluent facilitator in each; half of each circle shares per round. |
| No second facilitator | Split presentation day across two lessons. Do not rush cultural speech to protect a timetable. |
| Private / recorded choices | Run these in a quiet adjacent space during the student's assigned round, or schedule a separate check-in. |
Activity 3 · Share — Round B
⏱ 15 minWhat it is: The remaining speakers share. Students who presented in Round A now hold the mana-enhancing listener role.
Reset and run it
- Reset (1 min): acknowledge Round A and change feedback partners if needed.
- Share (13 min): repeat the four-step presentation cycle for the second half of each circle.
- Close (1 min): thank every speaker and collect forms before anybody begins comparing profiles.
Activity 4 · Receive and Process Feedback
⏱ 5 minRun it
- Feedback partners hand the form directly to the speaker.
- Speakers underline one strength they recognise and circle one next step they will use.
- Pair-share: “One thing I can now do that I could not do in lesson 1 is…”
🔚 Exit — Whakamutunga
⏱ 5 minComplete three lines:
- At the start of this unit, I could…
- Now, I can…
- My next practice step is…
Close together: Tēnā koutou, tēnā koutou, tēnā tātou katoa.
🎯 Curriculum Links | Te Hononga ki te Marautanga
This lesson's focus: Ākonga use the structure they have built to communicate identity, belonging, and whakapapa in an authentic pepeha or mihimihi.
Learning Languages — Pāhekoheko · Emergent 1
"Pepeha follow a specific structure made up of key elements that each serve a purpose in expressing identity, belonging, and whakapapa."
📦 Materials & Resources | Ngā Rauemi
- Completed Pepeha Builder or Mihimihi Alternative
- Peer Feedback Form — one per feedback pair
- Pepeha/Mihimihi Presentation Rubric — one per speaker
- A visible timer, quiet presentation option, and secure storage plan for any consented recordings
📊 Assessment Framework | Aromatawai
Evidence at exit:
- A complete or appropriately shortened pepeha/mihimihi delivered in the student's chosen mode
- Care with pronunciation, pace, and the structure of the chosen form
- Respectful listening and a mana-enhancing response to others
- A specific reflection on growth and a next practice step
Do not assess: whakapapa depth, private disclosure, memorisation, eye contact, standing posture, or willingness to be recorded.
🚀 Extension & Differentiation | Rerekētanga
Support: allow template reading, choral rehearsal, a recorded attempt, a trusted partner audience, line-by-line prompting, or a shorter introduction that retains greeting, honest chosen content, name, and closing.
Extension: invite ākonga to refine pronunciation with a trusted speaker, compare formal and informal delivery, or annotate why each line belongs in their chosen context. Extra identity disclosure is never the extension task.
🔗 Unit Progression | Te Ara Whakamua
This lesson completes the Kōrero 4 arc: place and whakapapa lines became a culturally situated choice between pepeha and mihimihi, then a real oral-language act.
- ← Lesson 5: Pepeha vs Mihimihi
- ↩ Return to the Kōrero 4 unit overview — use the rubric profile and exit reflection to choose the next oral-language focus.
📋 Teacher Planning Snapshot | Whakaaro Kaiako
Before the lesson: confirm presentation choices privately; arrange a second facilitator or a second session for more than 15 speakers; print one feedback form per pair and one rubric per speaker.
Privacy: recording is optional and requires informed student and whānau consent. A recording plan must name purpose, viewers, storage, and deletion date. Never make a pepeha or mihimihi public by default.
Cultural safety: a mihimihi is not a lesser fallback. Māori students disconnected from whakapapa must never be made responsible for explaining that disconnection. Tangata Tiriti students must not be encouraged to claim iwi, hapū, waka, or other whakapapa that is not theirs.