Unit 11 · Week 3

🏭 Week 3: Human Impacts & Actions

Students analyze how human activities positively and negatively impact our waterways. Through cause-and-effect mapping and role-play, they identify realistic actions to improve awa health.

Focus Question

What are the causes of pollution in our awa, and what can we do to help?

🎯 Learning Intentions

  • Identify human activities that harm or help the awa
  • Match causes to effects and suggest practical actions
  • Use mapping tools to plan environmental solutions

✅ Success Criteria

  • I can complete a cause -> effect -> action chain
  • I can explain a local human impact on our awa
  • I can suggest one realistic action for school or home

🗣️ Kupu / Vocabulary

  • parahanga (pollution), para (rubbish)
  • rerenga wai (runoff), take (cause)
  • hua (effect), rongoā (solution)

📚 Curriculum Links

  • Social Science: Place and Environment
  • Health & PE: Community Health
  • Science: Nature of Science

Ngā Mahi - Week 3 Activities

1. Impact Analysis: Stormwater vs Wastewater (15 mins)

Activity: Explore common pollutants and how they enter our waterways through infrastructure like drains and runoff.

  • Gallery Walk: Compare photos of drains, litter, and planting
  • Learn: Stormwater vs Wastewater — where does the water go?
  • Identify never-goes-down-the-drain items: soap, paint, oil

Stormwater Explained

2. Planning Solutions: Cause & Effect (25 mins)

Activity: In pairs, use the Cause -> Effect -> Action Organiser to map out 2-3 impact chains.

  • Example: Soap in drain (Cause) -> Dead fish (Effect) -> Car wash on grass (Action)
  • Link findings from Week 2 (pH/litter data) to justify actions
  • Groups share their "strongest" action with the class

3. Voices of the Awa: Role-Play (20 mins)

Activity: Students take on roles as the Awa, a Native Fish, a Local Farmer, or a Kaitiaki to explore different perspectives on water health.

  • Use Interview Prompts to guide the dialogue
  • "The Awa says: 'I feel choked with silt today...'"
  • Kaitiaki responds with a solution or action

💡 Differentiation Strategies

  • Scaffolding: Provide pre-filled causes or effects for matching
  • Support: Offer sentence stems: "If people ___, the awa ___, so we can ___."
  • Extension: Research the path of stormwater from your school playground to the sea

Curriculum alignment

  • Ecosystems — Knowledge: Human activity and technology impact the environment.
  • Body Systems — Knowledge: Some animals, like fish, respire using gills, which take oxygen out of water.

📋 Teacher Planning Snapshot

Ngā Whāinga Ako — Learning Intentions

Students will explore awa (river/water) as taonga, developing understanding of kaitiakitanga through water guardianship — connecting indigenous environmental knowledge with scientific and civic action.

Ngā Paearu Angitū — Success Criteria

  • ✅ Students can explain the significance of awa in te ao Māori and their local community.
  • ✅ Students can identify actions that reflect kaitiaki responsibilities for local waterways.

Differentiation & Inclusion

Scaffold support: Provide sentence starters and graphic organisers for inquiry tasks. Offer entry-level observation activities and extension challenges involving community advocacy or environmental data analysis.

ELL / ESOL: Pre-teach key te reo Māori terms (awa, kaitiaki, wāhi tapu, tūrangawaewae). Allow visual and diagrammatic responses. Bilingual glossaries strongly recommended.

Inclusion: Connect to students' own waterways and places of belonging. Neurodiverse learners benefit from structured field investigation templates and clear step-by-step inquiry protocols.

🌿 Mātauranga Māori Lens

Awa are not simply waterways — in te ao Māori they are tupuna (ancestors) with mana and mauri (life force). The principle of kaitiakitanga places obligations on communities to protect awa for future generations. Marama Muru-Lanning's research on the Waikato River demonstrates how mātauranga Māori environmental knowledge (ngā tohu o te awa — signs of the river) integrates with ecological science. Water guardianship is simultaneously cultural, legal, and scientific.