Best for
Week-long hauora reflections, mentor time, tutor group check-ins, lesson follow-up after taha hinengaro teaching, or fictional-case journaling when direct personal writing is not appropriate.
Health / Hauora ⢠Years 7-10 ⢠Pattern noticing over time
Use this journal to help Äkonga notice emotional patterns, triggers, body signals, and helpful supports across the week. It is designed for safe reflection, not surveillance or forced disclosure.
This journal is usable as-is. The premium workflow becomes useful when you want a shorter version for younger learners, a bilingual mentor-booklet version, or a fictional-scenario pathway that fits a more sensitive group.
The core journaling structure is already here, so kaiako are not left making ad hoc reflection prompts or guessing what to ask next.
The curriculum companion makes the reflective-practice, self-management, emotional-literacy, and help-seeking links clear so this journal can support classroom evidence as well as pastoral use.
A journal like this helps students see what repeats: certain triggers, certain body cues, certain times of day, and certain supports that actually work. That is far more useful than a one-off āhow are you?ā worksheet.
Students can use their own lives, a fictional learner profile, or a shared class example if direct personal writing is not the right choice.
Use your own experiences if you are comfortable and the task feels safe.
Create a realistic student profile and journal from their perspective.
Track common pressures such as assessment week, friendship shifts, or sports load.
| RÄ / Day | Kare-Ä-roto / feeling | What happened? | What did I notice across the whare? | What helped or could help next? |
|---|---|---|---|---|
| RÄhina / Mon | ||||
| RÄtÅ« / Tue | ||||
| RÄapa / Wed | ||||
| RÄpare / Thu | ||||
| RÄmere / Fri | ||||
| RÄhoroi / Sat | ||||
| RÄtapu / Sun |
| Support person or place | How they help | When I might use this support |
|---|---|---|
If the journal shows a pattern that feels hard to manage alone, the next step is to talk to a trusted adult or use the support pathway already set up by your kura.
Noticing a pattern early is a strength, not a failure.
Level 3ā4: Identify and describe the relationship between feelings, thoughts, and actions; develop strategies to maintain and enhance hauora across the four pou of Te Whare Tapa WhÄ; recognise the impact of connections and relationships on wellbeing.
Level 3ā4: Understand how cultural practices and values shape identity and wellbeing; recognise the role of community and whÄnau in supporting individuals; explore how Indigenous frameworks offer ways of understanding health that are distinct from Western biomedical models.
Taha hinengaro ā the mental and emotional dimension of Te Whare Tapa WhÄ ā encompasses thought, memory, imagination, and feeling as an integrated whole, not separate faculties. In te ao MÄori, hinengaro is the seat of consciousness through which the world is perceived and understood. Journalling from a taha hinengaro framework invites students to notice not just what they feel but how their thoughts, memories, and beliefs are shaping their experience ā and to consider whether those patterns are serving their wellbeing or limiting it. This is not self-criticism: it is the practice of looking clearly, with aroha, at one's own inner life.
What thought or feeling has been taking up the most space in your mind this week?
Students will engage with this hauora resource to build holistic wellbeing knowledge, connecting te ao MÄori perspectives on hauora with personal, social, and environmental dimensions of health.
Scaffold support: Provide sentence starters, graphic organisers, and entry-level tasks to scaffold access. Offer extension challenges for capable learners to address a range of readiness levels.
ELL / ESOL: Pre-teach key vocabulary (hauora, wairua, tinana, hinengaro, whÄnau). Allow students to draw or respond in their home language as a first step.
Inclusion: Hauora topics can be sensitive ā create a safe learning environment. Neurodiverse learners benefit from choice in how they demonstrate wellbeing understanding. Use accessible, non-threatening language.