Best for
Stress and coping lessons, mentoring sessions, transition planning, and any class where students need explicit language for noticing early warning signs.
Health / Hauora • Years 7-10 • Early warning sign mapping
Help ākonga recognise what rising stress looks and feels like before it becomes overwhelming. This thermometer links body cues, thinking patterns, relationships, and support actions across the whare.
This handout is ready to use in tomorrow's lesson. The premium workflow becomes useful when you want a version matched to your school's behaviour language, neurodiversity supports, or a low-reading visual-first format.
This is the structure many teachers end up drawing on the board by hand. Here it is already built, printable, and connected to the wider hauora family.
The curriculum companion makes the stress-literacy, help-seeking, and self-management value of this resource explicit so it supports real classroom planning instead of living as a generic wellbeing poster.
Most young people can name stress only once it is already high. A stress thermometer gives kaiako and ākonga a shared language for the rising signs that show up beforehand.
Use the handout to teach that stress responses are real body-mind experiences, and that support is part of the response plan.
Calm, settled, focused, or recovering well.
Tense, distracted, frustrated, or starting to rush.
Spiralling, panicky, snappy, or close to shutting down.
Unsafe, flooded, shut down, or unable to cope alone.
| Part of the whare | Yellow signs | Orange signs | Red signs |
|---|---|---|---|
| Taha Tinana | |||
| Taha Hinengaro | |||
| Taha Whānau | |||
| Taha Wairua |
This page is for noticing and planning. If a student is in an unsafe or crisis state, stop the worksheet and move into the actual support pathway your kura or school has already set up.
Thermometers are most useful when they lead to timely human support.
Level 3–4: Identify and describe the relationship between feelings, thoughts, and actions; develop strategies to maintain and enhance hauora across the four pou of Te Whare Tapa Whā; recognise the impact of connections and relationships on wellbeing.
Level 3–4: Understand how cultural practices and values shape identity and wellbeing; recognise the role of community and whānau in supporting individuals; explore how Indigenous frameworks offer ways of understanding health that are distinct from Western biomedical models.
Māori understandings of stress and pressure include concepts that Western frameworks often miss: the weight of tapu (restriction and sacred obligation), the strain of disconnection from turangawaewae (one's place of standing), and the toll of being unable to express one's cultural identity without cost. A stress thermometer used in an Aotearoa classroom should invite students to name these sources of pressure too — not just academic deadlines and social conflict. Recognising the full range of stressors means ākonga can seek the full range of support, including cultural reconnection as a pathway to wellbeing.
What is your stress level right now on the thermometer? What is causing it — and what would bring it down?