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Week 2 numeracy link after students have analysed the structure and purpose of the storage pit.
Mathematics + social studies • Years 9-10 • Unit 10 Week 2
Students use measurement and estimation to reason about storage capacity. The mathematical work matters, but so does the bigger idea: better storage systems reduce waste and protect future food supply.
This page already works. Te Wānanga becomes useful when you want multiple dimensions, a worked example sequence, or localised storage comparisons built in.
Support students to explain the answer in words. “The volume is...” is not enough on its own.
| Measurement | Your model | Example storage pit |
|---|---|---|
| Length | __________ | 2.4 m |
| Width | __________ | 1.8 m |
| Depth | __________ | 1.2 m |
Volume = length × width × depth
Example: 2.4 m × 1.8 m × 1.2 m = __________________________
If one kūmara takes about 0.001 m³ of space, how many could be stored?
What does this capacity suggest about planning ahead, survival through winter, and the value of innovation in times of scarcity?
Level 3–4: investigate how economic concepts explain resource decisions; evaluate trade-offs in economic choices; understand that scarcity is a structural condition affecting communities differently based on access and power.
Level 3–4: apply arithmetic and data representation to real economic contexts; read and interpret charts showing resource allocation; understand that accuracy in resource calculation has real consequences for food security.
What is one insight from this activity that connects to the unit's big question: "What Will We Eat Tomorrow?"
The ability to calculate volume — of a rua kūmara, a water container, a fishing haul — was practical knowledge that determined whether a community survived the winter. In te ao Māori, mathematical knowledge was embedded in practical necessity: the tohunga waka (canoe builder) understood geometry; the tohunga rua kūmara understood volume and preservation rates. This activity connects numeracy to economic reality: the size of the storage pit determines how many people can be fed through winter. Calculating volume is not an abstract exercise — it is the difference between scarcity and sufficiency.
Resources already provided:
Students will engage with this resource to investigate the intersection of kai (food), culture, and climate — exploring how mātauranga Māori approaches to food production, preservation, and distribution offer powerful responses to contemporary food security and climate challenges in Aotearoa New Zealand and globally.
Scaffold support: Provide graphic organisers that map traditional kai practices to modern food security concepts at the entry level. Offer extension tasks asking students to research a specific iwi's traditional food system and evaluate its contemporary relevance, or to investigate a local food sovereignty initiative.
ELL / ESOL: Pre-teach domain vocabulary (food sovereignty, food security, kaitiakitanga, rāhui, maramataka) using visual diagrams and real-world examples. Draw connections to students' own cultural food traditions — these are valid entry points into the unit's themes. Allow oral or visual presentation of learning as alternatives to written tasks.
Inclusion: Kai is a universal human experience — all students have a relationship with food, seasonality, and sharing. Neurodiverse learners benefit from concrete, hands-on engagement with these concepts (e.g., examining a kūmara, mapping seasonal foods). Acknowledge diverse economic circumstances sensitively when discussing food security. Choice in how students demonstrate understanding (written, visual, oral) supports inclusive assessment.
Mātauranga Māori lens: The maramataka — the Māori lunar calendar — is one of Aotearoa's most sophisticated environmental data systems, encoding centuries of ecological observation about planting, harvesting, fishing, and weather patterns. Kūmara cultivation in pre-colonial Aotearoa was a feat of agricultural knowledge adapted to a new climate. Rāhui (temporary resource restrictions) is indigenous resource management — conservation before conservation. Kaitiakitanga frames the relationship between people and kai not as extraction but as reciprocal guardianship. These are not historical curiosities — they are living solutions to contemporary problems.
Prior knowledge: Students benefit from foundational understanding of climate change and food systems. No specialist mātauranga Māori knowledge required for entry-level engagement — the unit builds this knowledge progressively.