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Week 2 perspective-writing task after students have analysed rua kūmara and discussed storage, weather, and adaptation.
English + social studies • Years 9-10 • Unit 10 Week 2
Students write from inside the system now. The diary format helps them connect food security, seasonal work, problem-solving, and mātauranga Māori to a lived human voice rather than a detached summary.
This diary scaffold is ready now. Te Wānanga becomes useful when you want iwi-specific seasonal detail, local place references, or a more scaffolded writing frame built in.
This should read like lived work and care, not a museum caption.
Planting, preparation, hope
Growth, care, heat, watchfulness
Harvest, storage, protection
Rationing, checking stores, planning ahead
What does this diary entry show about food security, adaptation, or innovation in Aotearoa?
Level 3–4: investigate how economic concepts explain resource decisions; evaluate trade-offs in economic choices; understand that scarcity is a structural condition affecting communities differently based on access and power.
Level 3–4: apply arithmetic and data representation to real economic contexts; read and interpret charts showing resource allocation; understand that accuracy in resource calculation has real consequences for food security.
What is one insight from this activity that connects to the unit's big question: "What Will We Eat Tomorrow?"
The kūmara is a taonga that Māori brought to Aotearoa on the waka hourua from Hawaiki. Growing kūmara in the cooler climate of Aotearoa required significant adaptation: the rua kūmara was developed to protect the crop through winter, and seasonal planting was guided by the maramataka (lunar calendar). This is sophisticated ecological knowledge developed over generations. The diary format mirrors the practice of careful seasonal observation that kūmara growers maintained. Kaitiakitanga begins with observation and record-keeping.
Resources already provided:
Students will engage with this resource to investigate the intersection of kai (food), culture, and climate — exploring how mātauranga Māori approaches to food production, preservation, and distribution offer powerful responses to contemporary food security and climate challenges in Aotearoa New Zealand and globally.
Scaffold support: Provide graphic organisers that map traditional kai practices to modern food security concepts at the entry level. Offer extension tasks asking students to research a specific iwi's traditional food system and evaluate its contemporary relevance, or to investigate a local food sovereignty initiative.
ELL / ESOL: Pre-teach domain vocabulary (food sovereignty, food security, kaitiakitanga, rāhui, maramataka) using visual diagrams and real-world examples. Draw connections to students' own cultural food traditions — these are valid entry points into the unit's themes. Allow oral or visual presentation of learning as alternatives to written tasks.
Inclusion: Kai is a universal human experience — all students have a relationship with food, seasonality, and sharing. Neurodiverse learners benefit from concrete, hands-on engagement with these concepts (e.g., examining a kūmara, mapping seasonal foods). Acknowledge diverse economic circumstances sensitively when discussing food security. Choice in how students demonstrate understanding (written, visual, oral) supports inclusive assessment.
Mātauranga Māori lens: The maramataka — the Māori lunar calendar — is one of Aotearoa's most sophisticated environmental data systems, encoding centuries of ecological observation about planting, harvesting, fishing, and weather patterns. Kūmara cultivation in pre-colonial Aotearoa was a feat of agricultural knowledge adapted to a new climate. Rāhui (temporary resource restrictions) is indigenous resource management — conservation before conservation. Kaitiakitanga frames the relationship between people and kai not as extraction but as reciprocal guardianship. These are not historical curiosities — they are living solutions to contemporary problems.
Prior knowledge: Students benefit from foundational understanding of climate change and food systems. No specialist mātauranga Māori knowledge required for entry-level engagement — the unit builds this knowledge progressively.