Best for
Field walks, paired science and social-studies observations, EOTC sessions, and any inquiry needing evidence stronger than “the water looked bad”.
Kaitiaki o te Awa • Field evidence tool • Years 6-10 • Print-ready
Use this during site visits to record what the awa is telling you. It blends simple measurements, sensory noticing, and a kaitiakitanga lens so ākonga collect evidence they can actually use later.
If you want this rebuilt around your own awa, local species, bilingual vocabulary, or a junior field version with more icons and fewer written demands, Te Wānanga and Creation Studio can localise it without losing the print contract.
What to print: one copy per student or pair, plus clipboards if you have them.
Use the companion page to connect this field sheet with place-based inquiry, participation, and evidence gathering in ways that suit the New Zealand Curriculum and local teaching priorities.
A mātauranga Māori lens asks students to read the awa as a living relation, not just a data site. Kaitiakitanga, tikanga, and local knowledge all matter here. Specific evidence and respectful noticing help students build a fuller picture of place and responsibility.
| Tohu or indicator | What did I notice? | Evidence words, numbers, or sketch notes |
|---|---|---|
| Clarity / colour | ||
| Smell / hā | ||
| Plant and animal life | ||
| Bank condition or erosion |
Record two indicators, use simple labels, and draw what you see if writing feels heavy.
Record several indicators, one measurement, and one clear example of human impact or care.
Compare two parts of the site, note changes over distance, and suggest what might explain the pattern.
Use a site sketch, voice note, photo sequence, or partner dictation. That keeps the task inclusive without lowering the thinking demand.
Sketch the site, label one strength and one concern, then note what we should investigate next.
Level 3–4: investigate how human activity affects freshwater ecosystems; collect and interpret environmental data; understand that freshwater is a shared resource requiring collective stewardship.
Level 3–4: take informed action on local environmental issues; understand the roles and responsibilities of different stakeholders in environmental governance; develop advocacy skills grounded in evidence and values.
Kanohi kitea — the seen face — is a Māori principle that presence and relationship with place are prerequisites for understanding it. Mātauranga Māori requires that knowledge of a place be earned through direct encounter, not simply measured at a distance. When students go to the awa to observe, they are not just collecting data — they are building a relationship with a living place. The observations on this sheet are a record of that encounter. The quality of kaitiakitanga depends on how carefully the kaitiaki has paid attention, and paying attention requires being present.
Resources already provided: