Lesson 1 — What Do We Owe Each Other?
Move: claim → steel-man → challenge → revision.
Learner evidence: an initial civic position, a fair statement of the strongest opposing case, and a revision receipt.
Three lessons where ākonga argue the civic questions: what do we owe one another, who gets to decide, and who bears the cost when resources are scarce?
Choose this route when the evidence you want is argument, critique and civic judgement. Learners work from common cases, name criteria before conclusions, represent opposing claims fairly, and revise decisions after challenge.
Other teaching approach: Systems Design Lab →Years 9–10 Social Sciences; three 60-minute periods; classes ready to practise disagreement without treating consensus as the goal.
Three seminar receipts: a steel-manned obligation judgement, a criteria-first legitimacy ranking, and a scarcity decision that names who carries the cost.
Move: claim → steel-man → challenge → revision.
Learner evidence: an initial civic position, a fair statement of the strongest opposing case, and a revision receipt.
Move: criteria first → apply consistently → adversarial defence → ranked judgement.
Learner evidence: a decision-rule matrix plus a legitimacy ranking that acknowledges its strongest weakness.
Move: allocate scarcity → expose disadvantage → hear an absent stakeholder → defend or revise.
Learner evidence: a distribution judgement that names who loses and what new evidence would overturn it.
This Seminar does not teach a universal “Māori governance model”. Iwi and hapū governance is diverse and specific to people, place and history. Any local example needs a named source and appropriate authority.
Te Tiriti is not a decorative value card. Learners use the Māori and English texts as primary sources and identify when a public-authority judgement in Aotearoa requires further Treaty analysis. Lesson 3 keeps the Whanganui relationship specific to Whanganui rather than converting it into a generic doctrine of resource management.
Waitangi Tribunal — Māori and English texts of Te Tiriti o Waitangi / Treaty of Waitangi
Human rights as protections of dignity, freedom, and equality. Protected through, for example: the New Zealand Bill of Rights Act 1990; the Universal Declaration of Human Rights (UDHR); the UN Declaration on the Rights of Indigenous Peoples (UNDRIP).
Te Mātaiaho (2025) · Social Sciences · Phase 4 · Civics and Society · mandatory statement 51251. Lesson 1 directly examines protections and obligations; Lessons 2–3 then test how decision procedures and resource allocation can uphold or weaken dignity, freedom and equality.
If you want learners to move from deliberating civic principles into a longer build-and-test design project, continue to the separate six-lesson guided society-design inquiry. That route uses design teams, system maps, a dossier and council pitch. It is an extension after this Seminar, not the primary lesson sequence on this page.
If you want a different approach from the start, use the Systems Design Lab, where learners model dependencies, stress-test mechanisms, quantify resource flows and revise a system from consequences.