🕘 Lesson at a Glance | Te Hōtaka
Lesson Overview | Tirohanga Whānui
A project that ends in the classroom ends. This last lesson is about making the change stick — and that means knowing exactly where the story has to land. Councils have a structure: in city and district councils a mayor leads decision-making, councillors vote, committees hold the detail, and regional councils hold a different patch again. Advocacy aimed at "the council" goes nowhere; advocacy aimed at the right committee, the right role, through the right channel, gets read. Each rōpū turns its signed verdict from Lesson 5 into a public story that stays honest to the evidence, builds the artefact that carries it, and delivers it with one specific ask. The project ends the way real advocacy does: with the story in front of the people who can act on it, and a request they can actually say yes to.
Learning Intentions | Ngā Whāinga Ako
- Use the structure of city, district, and regional councils — and of our school — to aim our story at the specific body, role, and channel that can act on it.
- Turn our signed verdict into a public story that stays honest to our evidence, hard question included.
- Deliver the story with one specific, doable ask — and actually send it.
⚡ Do Now
⏱ 5 minOn the board: "You have 30 seconds to tell your project's story to: (a) a Year 7, (b) the principal, (c) the mayor. What changes each time? What must stay the same every time?"
- Write (3 min): One line for each audience — the thing you'd lead with.
- The constant (2 min): Underneath, answer the second question: what stays the same? Land it as a pair if you're stuck.
Activity 1 · Where It Lands — The Right Body, The Right Channel
⏱ 15 minWhat it is: "Tell the council" is not a plan. Councils have working parts: in city and district councils a mayor leads decision-making, councillors debate and vote, standing committees (transport, parks, community) hold the detail, community boards speak for a local patch — and regional councils hold a different set of responsibilities again, like public transport, water quality, and air. Schools have parts too: a principal, a board, a student council. Advocacy works when it lands on the part that owns the decision.
Run it
- Map the parts (6 min): Walk the structure with your own council as the example — who the mayor is, roughly how the committees split the work, whether your area has a community board, and what the regional council holds instead. Two minutes on the school's structure alongside it.
- Aim (6 min): Each rōpū answers in writing, using their Lesson 3 "right level" work: the body that can act on our ask is… · the specific role or committee is… · the channel that reaches them is… (a deputation slot, the annual-plan submission window, a letter to the committee chair, a board meeting agenda item, the school newsletter).
- Reality check (3 min): Pairs of rōpū swap answers and challenge: is that the part that owns it, or just the most famous name? Petitioning the mayor about a regional-council bus route misses — and now ākonga can say why.
Activity 2 · Build the Story
⏱ 20 minWhat it is: Advocacy is a story with evidence in it. The raw material is already written — the Lesson 5 verdict — and the credibility rule is simple: the public story must match the signed verdict. A story that hides the hard question gets found out exactly the way Lesson 5 taught.
Run it
- Four beats (12 min): Each rōpū drafts the story: the issue and who it affects (one or two sentences, from the Lesson 1 case) · what we did (the action, plainly) · what the evidence shows (the verdict, including "partly" or "too early" if that's the truth — and one line on what didn't work) · what needs to happen next (the bridge to the ask). Written for the audience chosen in Activity 1, at the length that audience would actually read or listen to.
- The honesty pass (5 min): One member checks each beat against the signed verdict and the evidence columns. Any sentence the evidence can't carry gets rewritten or cut.
- Say the lead (3 min): Each rōpū reads only its opening two sentences aloud to another rōpū: would you keep listening? Rework once if not.
Activity 3 · Make the Artefact
⏱ 25 minWhat it is: The story needs a body to travel in, and the right body depends on the channel from Activity 1. A committee reads a one-page summary with evidence attached; a deputation is three spoken minutes and one page left behind; a school community reads a newsletter piece with a photo; a foyer display works in headlines and images.
Run it
- Choose the form (3 min): Each rōpū picks the artefact its channel demands — not the one that's most fun to make. The four beats from Activity 2 are the content; nothing new gets invented at this stage.
- Build (18 min): Make it. Non-negotiables for every form: the strongest evidence is visible (the count, the photo pair, the reply) · the ask is stated exactly once, unmissably · the rōpū is identified (names, school, kaupapa) · anything about identifiable people or a community has their okay — the consent habit from Lesson 4 doesn't switch off because it's publication day.
- Proof pass (4 min): Swap artefacts with another rōpū for a cold read: can they find the evidence and the ask in ten seconds? Is every name and date right? Fix and finalise.
🪶 Mātauranga Māori and tikanga boundary (local handoff required): if the story involves mana whenua, a marae, or mahi done together on whenua or wai, the telling needs the same care as the doing: people and places named the way they've asked to be named, shared mahi presented as shared — and where a rōpū worked alongside mana whenua, offering them the story to check before it goes public is the correct courtesy. Don't publish someone else's part of the story for them.
Activity 4 · Deliver and Ask
⏱ 20 minWhat it is: The project's last working act: deliver the story, land the ask, send it for real.
Run it
- Deliver (2–3 min per rōpū): Each rōpū presents its artefact to the class, who sit as the chosen audience — the committee, the board, the school assembly. The presentation ends on the ask, word for word as written.
- Audience response (1 min per rōpū): The "audience" answers two questions in role: what would make us say yes? and what would make us hesitate? One sharpening allowed before sending.
- Send it (last 5 min): Every rōpū puts its artefact into the real channel today — the submission uploaded, the letter in the office post, the newsletter piece emailed to the editor, the deputation slot requested, the display booked with the office. Log the send — date, channel, copy — as the final entry in the evidence journal.
Exit · The Ask, In One Sentence
⏱ 5 minBefore they leave — and before the unit closes — each ākonga finishes these three sentences in their book:
- Our ask is… and we sent it to… (the specific body or role, and the channel).
- The part of the council or school that owns our issue is… (and how I know).
- If I told next year's class one thing about taking action in our community, it would be…
🎯 Curriculum Links | Te Hononga ki te Marautanga
This lesson's focus: The council-structure knowledge from Lesson 2, now used as a targeting map. Ākonga learn the working parts of city, district, and regional councils — the mayor leading decision-making, councillors, committees, community boards — and route their advocacy to the part that actually owns their issue, through a channel that part actually reads. The same statement anchors Lesson 2 and this lesson deliberately: first as understanding, now as the address book for advocacy.
Civics and Society — Core Connection (Phase 4 | Years 9–10)
"Structure and responsibilities of city, district, and regional councils. In city and district councils, a mayor leads decision-making."
📑 See the Community Action Project unit overview for the full curriculum alignment → — Social Sciences · Civics and Society · Phase 4 · Years 9–10 (statement pulled verbatim from the live Te Mātaiaho curriculum).
📦 Materials & Resources
Most of this lesson's material already exists — the signed verdicts, the evidence logs, and whatever the artefacts need.
- From last lesson: every rōpū's signed verdict and evidence log — the story is built from them, not from memory.
- Council map (Activity 1): your own council's website open on the board — mayor, committees and chairs, community boards, plus the regional council's patch. Five minutes of prep the day before.
- Story frame (Activity 2): the four beats on a slide — issue · action · evidence · ask.
- Artefact materials (Activity 3): paper, printing, slide access, display materials — whatever the chosen channels demand.
- The real channels (Activity 4): the council submission page, the office email, the newsletter editor's address — confirmed before class so the send can actually happen in the room.
There is deliberately no video in this lesson — the material is the rōpū's own story and the real channels it travels through. If a rōpū is preparing a deputation, your council may publish recordings of community deputations at committee meetings; source and check one yourself before showing it.
📊 Assessment Framework
This lesson completes the unit's summative picture. The artefact and its delivery feed the rubric's Community Engagement dimension (authentic audience, respectful and accurate communication) and close out Action + Impact; the exit ticket adds the last evidence to Reflection + Next Steps. The assessment rubric on the unit overview is the reference for the whole arc.
What to look for, mapped to the learning intentions
- Aimed advocacy (LI 1): in Activity 1, does the rōpū name a specific body, role, and channel — and survive the "is that who owns it?" challenge? Exit sentence 2 confirms it stuck per ākonga.
- Honest story (LI 2): does the artefact match the signed verdict — including the hard question — or has publication day quietly airbrushed it? Check one beat against the verdict per rōpū.
- A real ask, really sent (LI 3): is the ask specific and doable, stated once, unmissable — and is there a logged send (date, channel, copy) in the evidence journal by end of class?
🚀 Extension Activities
- The follow-up plan: the rōpū drafts the polite follow-up now — to send if the ask gets silence for three weeks — and diaries who sends it. Advocacy that follows up once, well, is advocacy that gets answered.
- Deputation for real: a rōpū with a strong council-facing story requests an actual deputation slot at the relevant committee or community board. If it's granted after the unit ends, the three-minute talk is already written.
- The handover pack: ākonga assemble a one-page handover for next year's class — the issue, what was done, what the evidence showed, what's still open — so the kaupapa can be picked up rather than restarted. Change that sticks usually outlives one class.
🔗 Unit Progression & Next Steps
This lesson closes the arc: the story is with the people who can act on it, and the ask is on the record.
- Lesson 1 — Choose an Issue: find a real community issue worth acting on.
- Lesson 2 — Research and Understand: get the full picture — evidence, sources, perspectives.
- Lesson 3 — Design a Response: turn understanding into a realistic plan.
- Lesson 4 — Take Action: do the mahi.
- Lesson 5 — Reflect and Evaluate: did it work, and how do we know?
- Lesson 6 — Share and Advocate (this lesson): tell the story and push for the change to stick.
📋 Teacher Planning Snapshot
Ngā Paearu Angitū — Success Criteria
- ✅ I can name the specific body, role, and channel our advocacy targets — and why that's the part that owns our issue. (LI 1)
- ✅ Our public story matches our signed verdict, hard question included. (LI 2)
- ✅ We sent our ask through a real channel, and the send is logged. (LI 3)
Differentiation for this lesson
- Form fits the ākonga: the artefact menu carries the range — a rōpū of writers takes the committee one-pager, performers take the deputation, designers take the display. The four beats and the single ask are the same standard for all.
- Language / ELL: the four-beat frame doubles as a writing scaffold; deliveries can be shared across the rōpū so no single ākonga carries the whole talk. Everyday kupu (rōpū, kaupapa, mahi) continue in use.
- Audience nerves: the class-as-audience rehearsal exists so the real send isn't the first performance. For ākonga who find even that heavy, the artefact itself — sent with their name on it — is full participation.
Broader differentiation and the unit-wide framing live on the unit overview.