Best for
Lesson 10, mentoring, transition planning, tutor-group goal setting, or any follow-up where students need to turn resilience ideas into a live support network.
Health / Hauora • Years 7-10 • Follow-through and accountability
Use this page to move from general resilience talk into named relationships and practical follow-up. Students map the people, places, and routines that sit closest to them, then decide how those supports will actually stay active over the next week or month.
This version is ready to use immediately. The premium workflow becomes useful when you want your school's pastoral structure, house system, or mentoring programme built straight into the template.
A support circle is most useful when students can explain what each person, place, or routine is actually for.
The curriculum companion makes the help-seeking, relationship, and healthy-community links explicit so this support-circle page works as a real classroom tool rather than a generic wellbeing sheet.
Students do not need to fill every space with perfect answers. They need a smaller circle they are genuinely likely to use, update, and return to when life gets heavy.
Daily anchors, close whānau, best friends, or trusted adults who know you well.
Kaiako, deans, coaches, mentors, youth workers, neighbours, or regular support spaces.
Community organisations, wider whānau, health services, cultural groups, or named school systems.
| Person, place, or routine | What they help with | How I would contact or use them | When I know to reach out |
|---|---|---|---|
Why this matters to my hauora
| Who will check in? | How will we connect? | When? | What tells us extra support is needed? |
|---|---|---|---|
One gap I still need to address:
The adult or process that can help fill that gap:
Level 3–4: Identify and describe the relationship between feelings, thoughts, and actions; develop strategies to maintain and enhance hauora across the four pou of Te Whare Tapa Whā; recognise the impact of connections and relationships on wellbeing.
Level 3–4: Understand how cultural practices and values shape identity and wellbeing; recognise the role of community and whānau in supporting individuals; explore how Indigenous frameworks offer ways of understanding health that are distinct from Western biomedical models.
The concept of whanaungatanga — kinship, relationship, and belonging — is one of the foundations of Māori social life and wellbeing. No one stands alone: every person exists within concentric circles of relationship that carry obligations of care in both directions. This support circle activity makes those relationships visible, named, and valued. For ākonga whose whanaungatanga is disrupted — through whānau fragmentation, migration, or social isolation — the circle also becomes a map of what needs to be rebuilt. Naming who is in our circle is the first step to consciously nurturing those connections.
Is there anyone you wish was in your support circle but isn't yet? What would it take to build that connection?