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Unit 7 Lesson 2, digital ethics inquiry, scientific-method practice, and evidence-based fairness discussions around AI systems.
Unit 7 Ethics & Bias • Years 8-11 • Inquiry activity • Print-ready
Use this lab to help ākonga test AI tools in a structured way rather than relying on first impressions. Students choose a tool, set up fair comparisons, gather evidence, and analyse who may be helped, misrepresented, or harmed by the system.
Keep this lab as the base investigation, then use Te Wānanga if you want a class- specific bias dataset, a younger version, or an assessed report scaffold built around the results.
What to print: one sheet per learner or pair, plus access to one or two AI tools or prepared screenshots.
This lab supports inquiry, explanation, and ethical evaluation. It helps students treat AI systems as contestable human-made tools rather than neutral authorities.
A single strange output does not prove everything. But repeated patterns across names, images, or prompts can show who a system represents well and who it does not. In Aotearoa, that matters because bias often lands hardest on Māori, Pasifika, disabled people, and other groups already carrying unequal risk.
Good bias testing means changing one thing at a time where possible. Examples: compare names, profile descriptions, or prompts while keeping the task itself consistent.
| Test | What am I changing? | Why this comparison matters |
|---|---|---|
| Test 1 | ||
| Test 2 | ||
| Test 3 |
| Prompt or input | Output or behaviour | Pattern noticed |
|---|---|---|
Prompt: What would manaakitanga, fairness, or rangatiratanga ask us to do if a system keeps producing harmful patterns?
This lab activity aligns with the Digital Technologies learning area — specifically computational thinking and the ethical implications of digital systems. It also connects to Social Sciences through inquiry into fairness, power, and who benefits or is harmed by automated decision-making in Aotearoa. Students practise scientific-method skills: forming a question, designing a fair test, recording evidence, and drawing a supported conclusion.
From a mātauranga Māori perspective, data about people is not neutral — it carries the whakapapa of who collected it, for what purpose, and whose interests it serves. The concept of mana applies directly to digital contexts: when an AI system misrepresents or harms a community, it diminishes the mana of those people. Kaitiakitanga — the responsibility of guardianship — extends to data about communities. Those who build or govern AI systems have a kaitiaki obligation to the people whose data shapes those systems. Students investigating AI bias are practising this kind of kaitiaki thinking: asking whose data was used, who bears the harm, and what responsibility flows from that knowledge.
Students will engage with this resource to develop te whakaaro māramatanga — critical and analytical thinking skills — examining claims, evaluating evidence, identifying bias, and constructing reasoned arguments. This unit frames critical thinking through both Western analytical traditions and the kōrero-based reasoning of Te Ao Māori.
Scaffold support: Provide argument frames (claim → evidence → reasoning → counter-argument) for entry-level access. Use structured controversy activities where students argue assigned positions. Offer extension tasks requiring students to analyse a real media article or policy document using the lesson's critical framework.
ELL / ESOL: Pre-teach argumentative language structures ("I argue that…", "The evidence suggests…", "However, one might counter…"). Allow oral argument as a first step before written production. Sentence frames and argument maps lower the language barrier while maintaining cognitive demand.
Inclusion: Structured debate and discussion formats benefit all learners — particularly neurodiverse students who thrive with explicit rules and clear roles. Affirm that disagreement done respectfully is a high-value academic and civic skill. Allow quiet processing time before group discussion. Offer written alternatives for students who find oral argument challenging.
Mātauranga Māori lens: Te whakaaro māramatanga — enlightened thinking — reflects a long tradition of reasoned debate in Te Ao Māori. The whare (meeting house) is a place of kōrero, where multiple perspectives are heard before decisions are made. Tikanga requires that arguments be made with integrity and respect (mana). Māori oratory (whaikōrero) is a sophisticated critical tradition — whakataukī encode compressed wisdom that often challenges surface-level thinking.
Prior knowledge: Best used within a sequence building critical thinking skills progressively. No specialist knowledge required for entry-level engagement with structured tasks.