Best for
Lesson 1 discussion, innovation inquiry, pre-colonial Māori knowledge systems, and critical concept work before deeper history reading.
Unit 2 concept challenge • Years 8-10 • Mātauranga and technology
Use this challenge to test a hidden assumption: who decided that some technologies are “advanced” while others are dismissed as simple, primitive, or not really technology at all? The goal is not to rank cultures. It is to expose the criteria being used and question whether those criteria are just.
This version is ready to print now. Te Wānanga becomes useful when you want local examples, younger language, or a cross-curricular version tied to science, technology, or social studies.
This page exists so “technology” does not default to a colonial metal and machinery lens by habit.
The companion page makes the curriculum fit explicit across systems, fairness, historical interpretation, and how dominant narratives shape what counts as knowledge.
A mātauranga Māori lens asks whether a technology works in relationship with people, place, and environment, not just whether it looks complex or industrial. The challenge is to notice how value judgements are smuggled into the language of progress.
Prompt: What makes a navigation technology powerful: fuel, electronics, local repairability, knowledge of stars and currents, or ability to travel safely in specific conditions?
Prompt: Which design was better suited to the weapons and terrain of its context, and what does that tell you about how “advanced” should be judged?
Prompt: What counts as precision if one system reads environmental rhythms and another imposes fixed timetables regardless of season or local conditions?
| Criterion | How important is it? | Which examples show this strongly? |
|---|---|---|
| Effective for its purpose | ||
| Locally maintainable and repairable | ||
| Works with environment rather than against it | ||
| Supports collective wellbeing | ||
| Looks impressive or machine-heavy |
Level 3–4: Investigate social, cultural, environmental, and economic questions; gather and evaluate evidence from diverse sources; communicate findings and reasoning clearly for different audiences and purposes.
Level 3–4: Read, interpret, and evaluate information texts; write clearly and purposefully for specific audiences; apply critical thinking skills to evaluate sources and construct well-reasoned responses.
This resource sits within a kaupapa that recognises mātauranga Māori as a living knowledge system with its own frameworks, values, and ways of understanding the world. The New Zealand Curriculum calls for learning that reflects the bicultural partnership of Te Tiriti o Waitangi, which means every subject area has an obligation to engage authentically with Māori perspectives — not as cultural decoration but as substantive contributions to how we understand our topics. The concepts of manaakitanga (care for others), kaitiakitanga (guardianship), whanaungatanga (relationship and belonging), and tino rangatiratanga (self-determination) provide a values framework applicable across all learning areas, and all are relevant to the work in this handout.
Reflect on what you have learned today. What was the most important idea? What question do you still have?
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. Related resources from the same unit are linked in the unit planner. All resources are provided — no additional preparation is required to use this handout in your classroom.
Students will engage with this resource to develop a decolonized understanding of Aotearoa's history — reading the past through the eyes of tangata whenua, examining primary sources critically, and understanding how colonisation continues to shape the present. This unit centres mana Māori as the starting point, not a footnote.
Scaffold support: Provide annotated source analysis frames for entry-level access — guiding students through the OPCVL or SOLO process step by step. Offer extension tasks asking students to compare a colonial-era source with a contemporary Māori account of the same event, analysing how the historical narrative has been contested and reclaimed.
ELL / ESOL: Primary source language (particularly 19th-century English) presents specific challenges — pre-read sources with students and pre-teach archaic or specialist vocabulary. Allow students to express historical analysis in their home language first before translating to English. Bilingual glossaries support engagement without reducing intellectual demand. Some ELL students may bring first-hand experience of colonisation from other contexts — honour these as valid comparative perspectives.
Inclusion: Decolonized history can surface difficult emotions for Māori students encountering colonial violence and injustice in the curriculum for the first time. Create a trauma-informed classroom. Neurodiverse learners benefit from chunked tasks and clear analytical scaffolds. Ensure all students understand that the purpose of this unit is not guilt but understanding — and that understanding is the foundation of partnership and change.
Mātauranga Māori lens: Decolonizing history means more than "adding Māori perspectives" — it means recognising that the dominant historical narrative itself is a colonial artefact. Whakapapa is an alternative historical framework: tracing connections, obligations, and continuity across time. The NZ Wars were not distant events — their consequences live in land ownership patterns, economic disparities, and community structures today. Tino rangatiratanga — the right of self-determination — was not surrendered at Waitangi and has been asserted continuously through protest, legislation, and resurgence. Teaching this history is an obligation of Te Tiriti partnership.
Prior knowledge: Students benefit from foundational knowledge of the Treaty of Waitangi and its context. No specialist prior knowledge required for entry-level source analysis tasks — scaffolds are provided.