Best for
Inquiry projects, seminars, mini-presentations, exhibition tasks, or preparation for the Unit 2 counter-narrative essay.
Unit 2 inquiry workbook • Years 8-10 • Project-ready scaffold
This workbook turns Unit 2 into an actual inquiry sequence rather than a loose “research something” task. It helps ākonga choose a focus, gather evidence, test interpretations, and explain why the story still matters in Aotearoa today.
This version is ready to print. Te Wānanga becomes useful when you want the inquiry rewritten for a local iwi history, a different phase band, or a cross-curricular project with English, visual art, or civic action built in.
A guided inquiry should be genuinely guided. This page is designed so students know what to do at each stage without losing intellectual challenge.
The companion page makes the curriculum fit explicit across inquiry, interpretation, evidence, discussion, and historical argument in Aotearoa histories.
Through a mātauranga Māori lens, inquiry is relational. Sources are not just information units; they sit in whakapapa, place, and the lived consequences of Crown action. If you use local examples, follow local guidance and avoid treating iwi or hapū knowledge as generic content.
Investigate how land loss was justified, contested, and remembered over time.
Investigate how te reo Māori or another taonga became the focus of activism and Crown response.
Investigate how migration, racism, and city life shaped new forms of Māori identity and action.
Question frame: How did... ? Why did... ? To what extent did... ?
Why this question matters in Aotearoa:
What do you think you will find, and what makes you think that now?
List at least three sources. Aim for more than one type of evidence.
Whose voices are clearly present? Whose perspective might still be missing or harder to access?
Record the quotation, data point, or event that most strongly shaped your judgement.
Name the story, assumption, or simplification that your inquiry is pushing back against.
Who am I speaking to? My classmates, whānau, another class, my kaiako, or a public audience.
How does this history still shape Aotearoa now? Think about policy, identity, rights, language, whenua, or public memory.
Level 3–4: Investigate social, cultural, environmental, and economic questions; gather and evaluate evidence from diverse sources; communicate findings and reasoning clearly for different audiences and purposes.
Level 3–4: Read, interpret, and evaluate information texts; write clearly and purposefully for specific audiences; apply critical thinking skills to evaluate sources and construct well-reasoned responses.
This resource sits within a kaupapa that recognises mātauranga Māori as a living knowledge system with its own frameworks, values, and ways of understanding the world. The New Zealand Curriculum calls for learning that reflects the bicultural partnership of Te Tiriti o Waitangi, which means every subject area has an obligation to engage authentically with Māori perspectives — not as cultural decoration but as substantive contributions to how we understand our topics. The concepts of manaakitanga (care for others), kaitiakitanga (guardianship), whanaungatanga (relationship and belonging), and tino rangatiratanga (self-determination) provide a values framework applicable across all learning areas, and all are relevant to the work in this handout.
Reflect on what you have learned today. What was the most important idea? What question do you still have?
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. Related resources from the same unit are linked in the unit planner. All resources are provided — no additional preparation is required to use this handout in your classroom.
Students will engage with this resource to develop a decolonized understanding of Aotearoa's history — reading the past through the eyes of tangata whenua, examining primary sources critically, and understanding how colonisation continues to shape the present. This unit centres mana Māori as the starting point, not a footnote.
Scaffold support: Provide annotated source analysis frames for entry-level access — guiding students through the OPCVL or SOLO process step by step. Offer extension tasks asking students to compare a colonial-era source with a contemporary Māori account of the same event, analysing how the historical narrative has been contested and reclaimed.
ELL / ESOL: Primary source language (particularly 19th-century English) presents specific challenges — pre-read sources with students and pre-teach archaic or specialist vocabulary. Allow students to express historical analysis in their home language first before translating to English. Bilingual glossaries support engagement without reducing intellectual demand. Some ELL students may bring first-hand experience of colonisation from other contexts — honour these as valid comparative perspectives.
Inclusion: Decolonized history can surface difficult emotions for Māori students encountering colonial violence and injustice in the curriculum for the first time. Create a trauma-informed classroom. Neurodiverse learners benefit from chunked tasks and clear analytical scaffolds. Ensure all students understand that the purpose of this unit is not guilt but understanding — and that understanding is the foundation of partnership and change.
Mātauranga Māori lens: Decolonizing history means more than "adding Māori perspectives" — it means recognising that the dominant historical narrative itself is a colonial artefact. Whakapapa is an alternative historical framework: tracing connections, obligations, and continuity across time. The NZ Wars were not distant events — their consequences live in land ownership patterns, economic disparities, and community structures today. Tino rangatiratanga — the right of self-determination — was not surrendered at Waitangi and has been asserted continuously through protest, legislation, and resurgence. Teaching this history is an obligation of Te Tiriti partnership.
Prior knowledge: Students benefit from foundational knowledge of the Treaty of Waitangi and its context. No specialist prior knowledge required for entry-level source analysis tasks — scaffolds are provided.