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Week 1 numeracy task after students have already discussed scarcity and trade-offs in words.
Mathematics + social studies • Years 9-10 • Unit 10 Week 1
Students estimate and visualise how a household food budget is divided. The maths matters, but so does the conversation underneath it: what gets prioritised, what gets squeezed, and what scarcity means when families are trying to keep everyone fed.
This page already works. Te Wānanga becomes useful when you want local supermarket prices, regional kai examples, or a scaffolded version with fixed data sets built in.
If this feels too personal, switch to a fictional household case study. The mathematical reasoning still holds.
| Category | Examples | Estimated % | Notes |
|---|---|---|---|
| Staples / kai matua | Rice, bread, pasta, kūmara, potatoes | ______% | ________________________ |
| Fruit and vegetables | Fresh, frozen, canned produce | ______% | ________________________ |
| Protein | Fish, eggs, meat, beans, tofu | ______% | ________________________ |
| Snacks / extras | Treats, drinks, convenience foods | ______% | ________________________ |
| Other | Baby food, allergies, special items | ______% | ________________________ |
Shade or label each sector clearly. Check that your total equals 100% before you explain the chart.
Level 3–4: investigate how economic concepts explain resource decisions; evaluate trade-offs in economic choices; understand that scarcity is a structural condition affecting communities differently based on access and power.
Level 3–4: apply arithmetic and data representation to real economic contexts; read and interpret charts showing resource allocation; understand that accuracy in resource calculation has real consequences for food security.
What is one insight from this activity that connects to the unit's big question: "What Will We Eat Tomorrow?"
In te ao Māori, food allocation has always been a community decision, not just a household one. Manaakitanga required that guests and those in need were fed before the host family — a structural redistribution of resources that prevented extreme inequality within communities. A pie chart of one family's food budget captures individual scarcity; it does not capture the collective systems that historically prevented that scarcity from becoming crisis. As you analyse pie charts, ask: who is not represented in this data? Whose food budget is this measuring?
Resources already provided:
Students will engage with this resource to investigate the intersection of kai (food), culture, and climate — exploring how mātauranga Māori approaches to food production, preservation, and distribution offer powerful responses to contemporary food security and climate challenges in Aotearoa New Zealand and globally.
Scaffold support: Provide graphic organisers that map traditional kai practices to modern food security concepts at the entry level. Offer extension tasks asking students to research a specific iwi's traditional food system and evaluate its contemporary relevance, or to investigate a local food sovereignty initiative.
ELL / ESOL: Pre-teach domain vocabulary (food sovereignty, food security, kaitiakitanga, rāhui, maramataka) using visual diagrams and real-world examples. Draw connections to students' own cultural food traditions — these are valid entry points into the unit's themes. Allow oral or visual presentation of learning as alternatives to written tasks.
Inclusion: Kai is a universal human experience — all students have a relationship with food, seasonality, and sharing. Neurodiverse learners benefit from concrete, hands-on engagement with these concepts (e.g., examining a kūmara, mapping seasonal foods). Acknowledge diverse economic circumstances sensitively when discussing food security. Choice in how students demonstrate understanding (written, visual, oral) supports inclusive assessment.
Mātauranga Māori lens: The maramataka — the Māori lunar calendar — is one of Aotearoa's most sophisticated environmental data systems, encoding centuries of ecological observation about planting, harvesting, fishing, and weather patterns. Kūmara cultivation in pre-colonial Aotearoa was a feat of agricultural knowledge adapted to a new climate. Rāhui (temporary resource restrictions) is indigenous resource management — conservation before conservation. Kaitiakitanga frames the relationship between people and kai not as extraction but as reciprocal guardianship. These are not historical curiosities — they are living solutions to contemporary problems.
Prior knowledge: Students benefit from foundational understanding of climate change and food systems. No specialist mātauranga Māori knowledge required for entry-level engagement — the unit builds this knowledge progressively.