Best for
Media studies, English text analysis, current-events comparison, or building a senior critical response paragraph.
English / Media studies • Years 9-13 • Senior analysis version
This senior version asks ākonga to move beyond “Can I trust this?” and into “How is this platform or text shaping what I notice, feel, and repeat?” It foregrounds audience positioning, omission, and representation in an Aotearoa setting.
This handout is ready for immediate classroom use. Te Wānanga becomes useful when you want to rebuild the comparison around a local election issue, a community controversy, or a media text your class has already discussed.
This page is meant to feel more senior than a generic worksheet. Students have to compare, justify, and explain, not just tick whether something is biased.
The companion page makes the senior English links explicit around critical analysis of media texts, context, purpose, and how multimodal features establish credibility and influence.
Students in Aotearoa are navigating feeds where attention, outrage, and novelty are rewarded. That means it is not enough to ask whether a story is true. Students also need to ask how the text was shaped, who benefits from that shaping, and whether Māori, Pasifika, and community voices are being represented with mana.
This matters through a mātauranga Māori lens because media can either reduce people to stereotype or open space for context, whakapapa, and responsible voice.
Algorithms are not neutral observers. They sort, recommend, and repeat content based on signals such as attention, shares, watch time, and likely engagement. That means a post may be widespread not because it is balanced or accurate, but because it keeps people reacting.
Media texts also frame issues differently. One article may centre policy detail and local expertise, while another may centre conflict, fear, or a single quote taken out of context. Those differences influence how audiences interpret the same event.
Identify whether Māori and community voices are speaking for themselves, summarised by others, or left out entirely.
Notice image choice, quoted voices, sequencing, urgency, headline framing, and repeated ideas.
Name the context, perspective, evidence, or history that would make the text more responsible.
Write a short paragraph explaining which text is more credible or more responsible in its representation. Use evidence from both texts.
Useful starters: “Text A positions the audience by...”, “Text B privileges...”, “A more responsible representation would...”
Level 3–4: Read and interpret a range of texts for meaning and purpose; identify author intent, text structure, and language choices; write clearly for specific audiences and purposes using appropriate conventions.
Level 3–4: Understand how texts construct knowledge and perspective; evaluate the credibility and purpose of different sources; communicate ideas and findings effectively in written and oral forms.
In te ao Māori, language — reo — is a taonga: a treasure that carries culture, identity, and whakapapa across generations. The ability to speak clearly, to argue persuasively, to read critically, and to write with purpose are not simply academic skills — they are forms of mana in action. Māori oratory (whaikōrero) has always valued precision, evidence, and the ability to locate one's argument within a broader cultural and ancestral context. Students who develop strong literacy skills are developing the same capacities that made great orators powerful: the ability to be heard, understood, and taken seriously in any room they enter.
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. Related resources from the same unit are linked in the unit planner. All resources are provided — no additional preparation is required to use this handout in your classroom.
Students will engage with this resource to build core literacy skills — reading comprehension, writing craft, and oral language — grounded in the rich storytelling traditions of Aotearoa New Zealand and the literacy practices that empower rangatahi voice.
Scaffold support: Provide sentence starters, word banks, or graphic organisers for entry-level access. Model think-alouds before independent tasks. Offer extension challenges that deepen analysis — for example, comparing the author's craft choices across two texts or writing an additional stanza or paragraph.
ELL / ESOL: Pre-teach key vocabulary before reading. Allow students to annotate in their home language first, then translate key ideas. Use shared reading and think-pair-share structures to lower the stakes for language production. Bilingual glossaries and visual text supports help bridge comprehension.
Inclusion: Chunk reading and writing tasks into manageable steps. Offer multimodal options — oral, visual, or digital — for students to demonstrate understanding. Neurodiverse learners benefit from clear task structures and explicit success criteria. Affirm diverse linguistic and cultural backgrounds as assets, not deficits.
Mātauranga Māori lens: Literacy in Te Ao Māori encompasses tātai kōrero (the arrangement of speech), waiata, whakataukī, and the deep art of kōrero — storytelling as knowledge transmission. Encourage students to see their own family stories and community knowledge as valid literacy texts. Karakia opens and closes learning with intention. Tātai kōrero honours the voice.
Prior knowledge: Adaptable across year levels. No specialist prior knowledge required for entry-level engagement. Teachers may wish to pre-read the resource and anticipate vocabulary that needs pre-teaching.