Best for
Place-based inquiry, science and social-studies integration, local environmental action, or evidence-gathering before a class project.
Science / Social studies • Years 7-12 • Local inquiry scaffold
Use this handout to help ākonga investigate a local environmental issue with structure: notice what is happening, gather evidence, identify people and places affected, and plan a realistic next action.
This framework is ready to print. Te Wānanga becomes useful when you want a version tuned to your local awa, maunga, ngahere, waste stream, or community campaign with class-specific prompts and vocabulary support.
This page is designed to help kaiako move from generic “care for the environment” talk into specific, place-based inquiry.
The companion page makes the links explicit around place and environment, community challenge, perspective-taking, and evidence-based inquiry.
Environmental literacy in Aotearoa is strongest when students know the places they are talking about. Kaitiakitanga is not an abstract slogan; it is a relationship with whenua, wai, moana, ngahere, and the communities connected to them.
Using a mātauranga Māori lens means asking not only what is damaged, but what responsibilities, relationships, and histories are connected to that place.
My issue is: _________________________________________________
It is happening in / near: _____________________________________
Why this place matters: _______________________________________
List what you have seen, measured, photographed, read, or heard from reliable people.
Think about whānau, hapū, iwi, local residents, wildlife, the school, and future generations.
What seems to be causing the issue?
What could our class or community do next?
Level 3–4: Identify and develop strategies to maintain and enhance hauora across the four dimensions of Te Whare Tapa Whā; understand how relationships, identity, and cultural connections shape wellbeing.
Level 3–4: Understand how social and cultural factors affect health equity; recognise the impact of community, whānau, and cultural identity on individual and collective wellbeing.
Te Whare Tapa Whā reminds us that wellbeing is not a single dimension but a balance across taha tinana (physical), taha hinengaro (mental and emotional), taha wairua (spiritual), and taha whānau (family and social). Māori frameworks for health do not separate the individual from their relationships, their culture, or their place in the world. This means that supporting student wellbeing in an Aotearoa classroom means supporting the whole person — including their cultural identity, their connection to whānau, and the practices and places that nourish their wairua. Health education that ignores culture misses the most powerful determinants of wellbeing for many students in our classrooms.
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. Related resources from the same unit are linked in the unit planner. All resources are provided — no additional preparation is required to use this handout in your classroom.
Students will engage with this resource to build core literacy skills — reading comprehension, writing craft, and oral language — grounded in the rich storytelling traditions of Aotearoa New Zealand and the literacy practices that empower rangatahi voice.
Scaffold support: Provide sentence starters, word banks, or graphic organisers for entry-level access. Model think-alouds before independent tasks. Offer extension challenges that deepen analysis — for example, comparing the author's craft choices across two texts or writing an additional stanza or paragraph.
ELL / ESOL: Pre-teach key vocabulary before reading. Allow students to annotate in their home language first, then translate key ideas. Use shared reading and think-pair-share structures to lower the stakes for language production. Bilingual glossaries and visual text supports help bridge comprehension.
Inclusion: Chunk reading and writing tasks into manageable steps. Offer multimodal options — oral, visual, or digital — for students to demonstrate understanding. Neurodiverse learners benefit from clear task structures and explicit success criteria. Affirm diverse linguistic and cultural backgrounds as assets, not deficits.
Mātauranga Māori lens: Literacy in Te Ao Māori encompasses tātai kōrero (the arrangement of speech), waiata, whakataukī, and the deep art of kōrero — storytelling as knowledge transmission. Encourage students to see their own family stories and community knowledge as valid literacy texts. Karakia opens and closes learning with intention. Tātai kōrero honours the voice.
Prior knowledge: Adaptable across year levels. No specialist prior knowledge required for entry-level engagement. Teachers may wish to pre-read the resource and anticipate vocabulary that needs pre-teaching.