Best for
Place-based inquiry, science and social-studies integration, local environmental action, or evidence-gathering before a class project.
Science / Social studies ⢠Years 7-12 ⢠Local inquiry scaffold
Use this handout to help Äkonga investigate a local environmental issue with structure: notice what is happening, gather evidence, identify people and places affected, and plan a realistic next action.
This framework is ready to print. Te WÄnanga becomes useful when you want a version tuned to your local awa, maunga, ngahere, waste stream, or community campaign with class-specific prompts and vocabulary support.
This page is designed to help kaiako move from generic ācare for the environmentā talk into specific, place-based inquiry.
The companion page makes the links explicit around place and environment, community challenge, perspective-taking, and evidence-based inquiry.
Environmental literacy in Aotearoa is strongest when students know the places they are talking about. Kaitiakitanga is not an abstract slogan; it is a relationship with whenua, wai, moana, ngahere, and the communities connected to them.
Using a mÄtauranga MÄori lens means asking not only what is damaged, but what responsibilities, relationships, and histories are connected to that place.
My issue is: _________________________________________________
It is happening in / near: _____________________________________
Why this place matters: _______________________________________
List what you have seen, measured, photographed, read, or heard from reliable people.
Think about whÄnau, hapÅ«, iwi, local residents, wildlife, the school, and future generations.
What seems to be causing the issue?
What could our class or community do next?
Level 3ā4: Identify and develop strategies to maintain and enhance hauora across the four dimensions of Te Whare Tapa WhÄ; understand how relationships, identity, and cultural connections shape wellbeing.
Level 3ā4: Understand how social and cultural factors affect health equity; recognise the impact of community, whÄnau, and cultural identity on individual and collective wellbeing.
Te Whare Tapa WhÄ reminds us that wellbeing is not a single dimension but a balance across taha tinana (physical), taha hinengaro (mental and emotional), taha wairua (spiritual), and taha whÄnau (family and social). MÄori frameworks for health do not separate the individual from their relationships, their culture, or their place in the world. This means that supporting student wellbeing in an Aotearoa classroom means supporting the whole person ā including their cultural identity, their connection to whÄnau, and the practices and places that nourish their wairua. Health education that ignores culture misses the most powerful determinants of wellbeing for many students in our classrooms.
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. Related resources from the same unit are linked in the unit planner. All resources are provided ā no additional preparation is required to use this handout in your classroom.